UW Press Celebrates “Aiiieeeee!” and a 50-year Legacy of Asian American Literature feat. Rita Banerjee

In honor of AANHPI month and the 50th anniversary of its publication, poet and writer Shin Yu Pai writes about the game-changing and inspiring legacy of Aiiieeeee! An Anthology of Asian-American Writers (eds. Frank Chin, Jeffery Paul Chan, Lawson Fusao Inada, and Shawn Wong, 1974) for University of Washington Magazine. In the article, “Finding the Words: UW Press Celebrates Aiiieeeee! and a 50-year Legacy of Asian American Literature,” Pai writes:

In 1970, when Shawn Wong was 19 and a student at the University of California at Berkeley, he had to go hunting for Asian American literature on the street.

An English professor told him no such literature existed. But Wong and his friends and fellow writers, Jeffery Paul Chan, Frank Chin and Lawson Fusao Inada, knew that wasn’t true. They had connected over a shared quest to discover Asian American literature. Their dogged search through Bay Area thrift stores and a handful of literary anthologies led them to 14 writers whose work had been largely ignored by mainstream publishers.

As the young editors continued to refine their list of work by overlooked authors, they decided to create an anthology. Chan brought their fledgling manuscript into the Asian American literature class he was teaching at San Francisco State University, while Wong—who would later join the faculty at the UW—used the material in a class he was teaching at Mills College in nearby Oakland. Eventually, the first-time editors published that group of 14 authors, which included UW alumnus John Okada, ’47, ’51, as well as now well-known wordsmiths Toshio Mori, Oscar Peñaranda and Diana Chang. Their radical undertaking culminated in “Aiiieeeee! An Anthology of Asian-American Writers.” 

This year, “Aiiieeeee!” turns 50. First published by the Howard University Press in 1974, the book was republished in 2019 by the University of Washington Press. The new edition holds a foreword by Tara Fickle, associate professor of Asian American studies at Northwestern University, who offers the current generation of readers context about the era and people involved in bringing the book to life. Fickle studied Wong’s correspondence with the writers and his fellow editors. She also looked at the production notes for the book to understand how the collection evolved through the editorial process and what the stakes were for the editors. Fickle’s research into Wong’s archives unearthed the editors’ own reflections on their project. In a letter to Wong, for example, Inada envisioned the anthology’s success. “Our place in history will have the secure feel of real beginnings. After a while, people will refer to us as the fathers … the cornerstones of our culture.”

Inada’s words held true. “Aiiieeeee!”  became a foundational text in Asian American Literature, and its editors were credited for both rescuing stories out of time and opening readers to a diversity of voices and experiences from the Asian American community. The anthology’s 14 pieces range from the 1940s to the 1970s, ending in a time when activists and scholars were challenging stereotypical representations and expectations of the Asian American voice and experience to highlight neglected perspectives and more freshly define the culture. 

Author and activist Ishmael Reed helped the four writers and would-be editors find their way to the Howard University Press. The Howard editors “were the first to realize the legitimacy of Asian American literature,” Wong says. “It was one of the first 10 books on their list. And it was the only one that wasn’t an African American title.”

Reed dubbed Wong and his friends the “Four Horsemen of Asian-American Literature” and encouraged their efforts to provoke, develop and define an Asian American literary canon. Right away, the book garnered positive reviews in Rolling Stone and The New York Times and advanced Wong and his collaborators along their paths as writers and literary activists.

Today, the UW is steeped in the legacy of their groundbreaking work. A wealth of modern Asian American literary voices includes UW alumni and scholars who studied Asian American literature, English literature and ethnic cultural studies.

Wong joined the UW faculty in 1984, after teaching at Mills College, UC Santa Cruz and San Francisco State. He is currently a professor in the English department and has served as chair of English, director of the Creative Writing Program, director of the University Honors Program and faculty in Cinema & Media Studies.

“The UW has always been a place where you can reinvent yourself,” says Wong. “It’s large enough that I could try different things and bring my perspective to lots of different fields.”

Alongside Wong’s legacy, the University of Washington Press has its own long history of engaging contemporary scholars in republishing and recontextualizing Asian American classics for new generations of readers. It also has a long-standing commitment to supporting Asian American scholarship dating to the early 1970s when editor-in-chief Naomi Pascale saw an opportunity to position the press at the forefront of the discipline. In 1973, the press republished Filipino novelist Carlos Bulosan’s “America Is in the Heart.” Over her decades-long career at the UW Press, Pascale acquired many other titles in this area, including Jade Snow Wong’s “Fifth Chinese Daughter” and Janice Mirikitani’s “Awake in the River and Shedding Silence.”

When Nicole Mitchell became publisher of the press in 2012, she led the redesign and refresh of its Asian American classics series and invited contemporary writers and scholars to develop introductions for these new editions. The UW Press also has published titles from UW faculty across disciplines. “Becoming Nisei,” by professors Lisa Hoffman in the School of Urban Studies and Mary Hanneman, ’91, of the School of Interdisciplinary Arts and Sciences, looks at Japanese Americans in Tacoma before World War II. Professor Stephen Sumida’s “And the View from the Shore” explores the literary traditions of Hawai’i. The press also has supported prominent Northwest-based Asian American writers including Frank Abe, Peter Bacho, ’74, and Cindy Domingo.

In 2020, Shawn Wong established the Shawn Wong Book Fund at the UW Press to recover forgotten titles, like Louis Chu’s “Eat a Bowl of Tea,” and bring them back into print for the wider public. The newest title in Wong’s series is Willyce Kim’s “Dancer Dawkins and the California Kid”—the first Asian American lesbian novel.

Rising scholars and talented writers are drawn to the UW’s English Ph.D. program. Poet and writer E.J. Koh, ’23, won the Washington State Book Award for her memoir, “The Magical Language of Others.” Her novel, “The Liberators,” was released last fall. At the UW, Koh studied Korean American literature, history and film. Rita Banerjee’s, ’06, recent contemplation on female cool, “The Female Gaze,” was featured in “The Best American Essays” last year. And in her new memoir, “Meet Me Tonight in Atlantic City,” Jane Wong, ’16, writes of finding in the literature of other Asian American artists ways to tell her own story… Today is a new day for underrepresented voices, and Asian American literature is flourishing with fresh new voices… Today is a new day for underrepresented voices, and Asian American literature is flourishing with fresh new voices.

You can read Shin Yu Pai’s full article here.

University of Washington’s Presidential Blog Celebrating AANHPI Communities feat. Rita Banerjee

In honor of AANHPI month, University of Washington President Ana Mari Cauce’s recently honored the legacy and impact Asian American, Native Hawaiian, and Pacific Islander communities at the University of Washington in her Presidential Blog. President Cauce writes:

Each May, the nation and our UW community are proud to honor National Asian American, Native Hawaiian and Pacific Islander (AANHPI) Heritage Month and to recognize the enormous impact and influence of our AANHPI community members here on campus and across the globe.

Connections to our Asian American (AA) and Native Hawaiian and Pacific Islander (NHPI) communities run deep at the University of Washington and across the Pacific Northwest. This year’s theme, “Advancing Leaders through Innovation,” offers a terrific lens through which to celebrate the significant role these diverse communities have had in the shaping of America, each through their own language, heritage and culture…

We also celebrate artists like UW Bothell artist-in-residence Anida Yoeu Ali, whose current debut solo show “Hybrid Skin, Mythical Presence” marks Seattle Asian Art Museum’s first exhibition by a Cambodian American artist. And the work of Native Hawaiian astrophysicist Brittany Kamai, cofounder of the Society of Indigenous Physicists (SIP), whose UW course, Pacific Indigenous Astrophysics, focuses uniquely on Indigenous navigation and is available to all UW students.

UW alumni include many talented creators from the AANHPI diaspora, as well, including Washington State Book Award winner E.J. Koh (’23) and Rita Banerjee (’06), whose essay “The Female Gaze,” explores the concept of keeping one’s cool as a woman of color.

This year also marks the 50th anniversary of  the publication of “Aiieeeee!” by the UW Press. This foundational compilation of nearly forgotten works by 14 Asian American writers was anthologized by Shawn Wong, now a UW professor of English. For over five decades, the UW Press has been at the forefront of Asian American scholarship, from republishing work by Filipino novelist Carlos Bulosan in 1973 to the establishment of the Classics of Asian American Literature series, which recently published Willyce Kim’s groundbreaking queer novel, “Dancer Dawkins and the California Kid.”

This month of awareness is also a time to re-affirm our commitment to fighting anti-Asian racism and take collective responsibility in battling all forms of hatred, bigotry and discrimination here on campus and beyond. Let’s celebrate AA and NHPI communities and contributions — in May and throughout the year — for how they contribute to the University’s uniquely diverse and beautifully rich tapestry of cultures and identities.

You can read President Cauce’s full blog post here.

Rita Banerjee’s “The Female Gaze” named a Notable Essay in The Best American Essays 2023

Rita Banerjee’s essay “The Female Gaze,” which was published in PANK Magazine was recently named a Notable Essay in the The Best American Essays 2023 (edited by Vivian Gornick).

Rita Banerjee’s essay in three parts, “The Female Gaze,” is an excerpt from her memoir and manifesto on how young women of color keep their cool against social, sexual, and economic pressure. 

In her essay exploring the female gaze, female agency, and female cool, Banerjee asks: What if women, especially women of color, were the progenitors of cool?  That is, did women have to cultivate their own cool—their own sense of style, creative expression, and coldness—in order to survive patriarchy across millennia across cultures? If the male gaze aims subordinate and colonize, what does the female gaze, tempered by cool, desire?  What does the female gaze cherish or hold dear?  If a woman were fully aware of her gaze, would she use it to objectify and colonize, or could her gaze destabilize and decolonize?

You can read Part 1, Part 2, and Part 3 of “The Female Gaze” on PANK here:
https://pankmagazine.com/2022/01/27/the-female-gaze/
https://pankmagazine.com/2022/02/08/the-female-gaze-pt-ii/
https://pankmagazine.com/2022/04/26/the-female-gaze-pt-iii/

Bon Mot Radio feat. Rita Banerjee & Hunger Mountain, Issue 25: Art Saves

Rita Banerjee will be be featured on WGDR Radio’s “Bon Mot” program at 5 pm EST on Sunday, August 20, 2023.  The radio program will air on 91.1 and 91.7 FM Vermont, and can be found in archive here. The show is hosted by Rick Argan and Banerjee will be be reading from her poetry collection Echo in Four Beats and her new memoir manuscript on female cool. The show will also feature readings from Hunger Mountain, Issue 25: Art Saves, which was edited and curated by Erin Stalcup and features poetry, fiction, nonfiction, graphic literature, and hybrid work from the first 25 years of Hunger Mountain literary magazine. The reading also features faculty and students reading from Hunger Mountain: Art Saves from the MFA in Writing & Publishing program at VCFA in Spring 2021. You can listen to the broadcast here.

KCAW Raven Radio’s “The Library Show feat. Rita Banerjee” airs May 7, 2023 – 10:30 am AKDT

During the the Tongass Mist Writing Retreat (April 12-16, 2023) in Sitka, Alaska, Visiting Rita Banerjee sat down with Brooke Shafer, one of the hosts of “The Library Show” on Raven Radio (KCAW, 104.7 FM Sitka, Alaska). Brooke Shafer asked Rita Banerjee about her favorite books, current reads, what drew her to writing, what it’s like to teach creative writing, and the memoir and manifesto on female cool that she currently working on. Banerjee also got a chance to read from “Cool as Kin,” a new chapter from her memoir on-air.

KCAW Raven Radio will be airing Brooke Shafer’s interview and conversation with Rita Banerjee on Sunday, May 7, 10:30 am Alaska Time (2:30 pm EDT, 11:30 am PDT). And you can listen to “The Library Show” broadcast live (or download it) on May 7 on Raven Radio at:

https://www.kcaw.org/program-schedule/

Adverse Abstraction Reading feat. Rita Banerjee, Bonnie Jill Emanuel, and Virginia Vasquez * May 20, 2022, 6 pm at Otto’s NYC

Adverse Abstraction will be featuring poets and writers Rita Banerjee, Bonnie Jill Emanuel, and Virginia Vasquez during their next monthly reading at Otto’s Shrunken Head on Friday, May 20 at 6 pm Eastern. The Adverse Abstraction monthly artist series is curated in New York City by writers Kristine Esser Slentz and Matthew Gahler, and you can read more about the featured authors below.

Featured Authors:

Rita Banerjee is author of CREDO: An Anthology of Manifestos and Sourcebook for Creative Writing, Echo in Four Beats, the novella “A Night with Kali” in Approaching Footsteps, and Cracklers at Night. She received her doctorate in Comparative Literature from Harvard and her MFA from the University of Washington, and is an Assistant Professor of Creative Writing and Co-Director of the MFA in Creative Writing and Publishing program at the George Polk School of Communications at Long Island University Brooklyn. Her work appears in Hunger Mountain, Isele, Nat. Brut., Poets & Writers, Academy of American Poets, Los Angeles Review of Books, Vermont Public Radio, and elsewhere. She is the co-writer and co-director of Burning Down the Louvre (2022), a documentary film about race, intimacy, and tribalism in the United States and in France.  She received a 2021-2022 Creation Grant from the Vermont Arts Council for her new memoir and manifesto on female cool, and one of the opening chapters of this memoir, “Birth of Cool” was a Notable Essay in the 2020 Best American Essays.

Bonnie Jill Emanuel’s poems appear or will appear in American Poetry Review, Colorado Review, Mid-American Review, Passages North, The Night Heron Barks, SWWIM, The Laurel Review, Indolent Books Online, Ruminate, Love’s Executive Order, Midwest Review, Chiron Review,  and elsewhere. She earned a Creative Writing MFA at The City College of New York in 2020, where she was awarded the Jerome Lowell DeJur Prize in Creative Writing for her full-length thesis manuscript, and the Stark Poetry Prize in Memory of Raymond Patterson for a series of poems she wrote about Detroit. She holds a BA in Creative Writing & Foreign Languages from University of Michigan’s Residential College. Born in Detroit, she now lives in New York.

Virginia Vasquez is a cross-genre writer, multidisciplinary artist, and educator. She taught creative writing at the City College of New York, where she earned her MFA in Creative Writing with a focus on experimental and hybrid poetics. In her artist statement, she explains: “As a multiracial Caribeña, I honor my racial identities, ancestry, and lineage. In my work, I evoke ancestral spirits to give voice to those forgotten and unheard, to bring the ancestors into presence — exalt their pain and sacrifice, resistance and power. My writing is ritualistic, taking on various forms and shapes to challenge perceptions, perspectives, and assumptions about history, identity, and self.” Virginia is also a certified Mental Health First Aid instructor, and has worked in mental health settings for over 6 years. She taught various workshops on mental health at 1199SEIU, and currently facilitates trainings’ for the Mentorship Training Program for Registered Apprenticeship in Healthcare at H-CAP, Inc.

Part III of Rita Banerjee’s essay “The Female Gaze” debuts in PANK Magazine

Photo still of Zowa and Ariane, a French couple from Burning Down the Louvre (2022), a documentary film about race, tribalism, and intimacy in the United States and in France.

The third and final part of Rita Banerjee’s essay, “The Female Gaze,” an excerpt from her new memoir and manifesto on how young women of color keep their cool against social, sexual, and economic pressure debuts in PANK Magazine today.

In Part 3 of “The Female Gaze,” Banerjee writes:

III. I see you seeing me

In Town Bloody Hall, Germaine Greer engages in a battle of wills and wits with Norman Mailer as he argues that men are merely passive slaves to women, who are the ones who really hold power, in The Prisoner of Sex.

            The debate takes place at NYU in 1971.

            In the film, Mailer introduces Greer as the “lady writer” from “England,” although Greer is clearly exhibiting an Australian accent and despises the term “lady” to qualify anything.

            Her fur stole drags on the floor as she responds to Mailer:

            “I turned to the function of women vis-à-vis art as we know it. And I found that it fell into two parts. That we were either low, sloppy creatures or menials, or we were goddesses, or worse of all, we were meant to be both, which meant that we broke our hearts trying to keep our aprons clean.”

            Mailer doesn’t look up, Greer doesn’t pause:

            “I turned for some information to Freud. Treating Freud’s description of the artist as an ad hoc description of the psyche of the artist in our society, and not in any way as an eternal pronouncement about what art might mean. And what Freud said, of course, has irritated many artists who’ve had the misfortune to see it: He longs to attain to honor, power, riches, fame, and the love of women but he lacks the means of achieving these gratifications.”

            Greer pronounces the words and the camera settles on Mailer’s worried face. The audience chuckles at his unease. She does not stop:

            “As an eccentric little girl who thought it might be worthwhile, after all, to be a poet, coming across these words for the first time, was a severe check. The blandness of Freud’s assumption that the artist was a man sent me back into myself to consider whether or not the proposition was reversible. Could a female artist be driven by the desire for riches, fame, and the love of men?

Read “The Female Gaze” (Part 3) on PANK Magazine here.

Part II of Rita Banerjee’s essay “The Female Gaze” debuts in PANK Magazine

The second part of Rita Banerjee’s essay, “The Female Gaze,” an excerpt from her new memoir and manifesto on how young women of color keep their cool against social, sexual, and economic pressure debuts in PANK Magazine today.

In Part 2 of “The Female Gaze,” Banerjee writes:

II.  Be an Object of the Gaze

In Le deuxième sexe, Simone de Beauvoir throws down the gauntlet: On ne naît pas femme: on le devient.  One is not born a woman: one becomes it.

            Whatever it is or was or could be—female, feminine, feminist, second, subaltern, subordinate, submissive, other sex—Beauvoir asserts that an individual is actively trained, educated, and thus, indoctrinated on how to perform the role of the woman and eventually become it (neutered, masculine category).  La femme est une autre.  La femme est l’Autre.  Je suis l’ Autre.  The woman is an Other.  The woman is the Other.  I am the Other.  What did Rimbaud know?  Je est un Autre.  Godard, too, when he exclaimed, Une femme est une femme?  Is a woman just a woman?  Who makes a woman?  You?  Me?  Society?  A man?”

Read “The Female Gaze” (Part 2) on PANK Magazine here.

Rita Banerjee’s essay “The Female Gaze” debuts in PANK Magazine

Happy Lunar New Year! Today Rita Banerjee’s essay “The Female Gaze” debuts in PANK Magazine. “The Female Gaze,” an essay in three parts, is an excerpt from Rita Banerjee’s new memoir and manifesto on how young women of color keep their cool against social, sexual, and economic pressure.  In her essay exploring the female gaze, female agency, and female cool, Banerjee asks:

What if women, especially women of color, were the progenitors of cool?  That is, did women have to cultivate their own cool—their own sense of style, creative expression, and coldness—in order to survive patriarchy across millennia across cultures? If the male gaze aims subordinate and colonize, what does the female gaze, tempered by cool, desire?  What does the female gaze cherish or hold dear?  If a woman were fully aware of her gaze, would she use it to objectify and colonize, or could her gaze destabilize and decolonize?

Cover Image of Tripti Chakravarty’s memoir, Duur Nikat, Nikat Duur (i.e. Distant: Nearby, Nearby: far-away; Dey’s Publishing, 1995).

In Part 1 of “The Female Gaze,” Banerjee writes:

In 2016, at a master class at the Toronto International Film Festival, Jill Soloway, the director and producer of Transparent who recently comes out as transgender, tackles Laura Mulvey’s famous and electrifying essay, “Visual Cinema and Narrative Pleasure.”  In 1975, Mulvey introduces the term “male gaze” and describes how scopophilia fetishizes the female body on screen and transforms a woman into an object of pleasure, voyeurism, and eroticism for the male viewer. 

            Soloway wonders if the female gaze is simply the opposite of the male gaze.  That is, is the female gaze simply “visual arts and literature depicting the world and men from a feminine point of view, presenting men as objects of female pleasure?”

            Soloway digs further.  The female gaze might actually have an identity of its own.  An independence, an agency.  “The female gaze might be…

I. A way of feeling and seeing, which tries to get inside the protagonist especially when the protagonist is not cis-male.  A subjective camera.  Reclaiming the body and using it as a tool of the self with intention to communicating a feeling-seeing.
II. Demonstrate how it feels to be the object of the gaze.
III. Return the gaze.  Daring to say, ‘I see you seeing me.’”

Read “The Female Gaze” (Part 1) on PANK Magazine here.

Rita Banerjee and Shanta Lee Gander Discuss Creativity & Writing in New Podcast

Visual artist and poet Shanta Lee Gander and multi-genre author Rita Banerjee sit down to talk about creativity, writing across genres, knitting, music & jamming, and what sparks joy during the pandemic in Shanta Lee Gander’s new podcast from her new series “YET…Conversations About Bringing Art Into the World.”

This premiere podcast from the latest issue of “YET…Conversations About Bringing Art Into the World,” a monthly newsletter that offers a behind-the-scenes of creating as we talk with creatives around the world. The January issue features Rita Banerjee who is a writer across many different genres including her work on an upcoming documentary, Burning Down the Louvre. In our first audio interview, Shanta Lee talks with Rita about the things that take hold of us and call us to create, some details about what it has been like to branch out into documentary filmmaking, how to continue to keep the fire going when one creates across so many different areas, and more. To learn more about the newsletter or sign up, visit: Shantaleegander.com.

About the authors:

Shanta Lee Gander is a visual artist, poet, and prose writer based in Vermont. She is co-author with her husband MacLean C. Gander of Ghosts of Cuba: An Interracial Couple’s Exploration of Cuba in the Age of Trump—Told in Images & Words (forthcoming). She has an MBA from the University of Hartford and an undergraduate degree in Women, Gender and Sexuality from Trinity College, and is completing her MFA in Creative Non-Fiction and Poetry at the Vermont College of Fine Arts. Her exhibition Dark Goddess combines  cultural anthropology, photography, and an individual’s personal vision as it relates to unearthing deeper aspects of the goddess. The Dark Goddess exhibition was featured at the Southern Vermont Arts Center in Manchester, VT as a solo show from August 7 – September 26, 2021  and will be at the Fleming Museum of Art, February – May 2022.

Rita Banerjee is an Assistant Professor of Creative Writing and Co-Director of the MFA in Creative Writing and Publishing program at LIU Brooklyn. She is the author of CREDO: An Anthology of Manifestos and Sourcebook for Creative Writing, Echo in Four Beats, the novella “A Night with Kali” in Approaching Footsteps, and Cracklers at Night. Her work appears in Hunger Mountain, Isele, Nat. Brut., Poets & Writers, Academy of American Poets, Los Angeles Review of Books, Vermont Public Radio, and elsewhere. She is a co-writer of Burning Down the Louvre (2022), a documentary film about race, intimacy, and tribalism in the United States and in France. She received a 2021-2022 Creation Grant from the Vermont Arts Council for her new memoir and manifesto on female cool, and one of the opening chapters of this new memoir, “Birth of Cool” was a Notable Essay in the 2020 Best American Essays. You can follow her work at ritabanerjee.com or on Twitter @Rita_Banerjee!